I am struck especially
by the verbs “Come” and “Go” in this story. It is
representative, I think, of the mystical rhythm of our faith in Jesus Christ.
I’ve always loved these lines from Matthew’s telling of the
Easter story (chapter 20). It’s a kind of poem when reduced to a focus on the
verbs:
The Angel came and rolled back the stone “Come” the Angel said “and see where he
lay.” Go tell the men that he is
risen
He is going ahead of you. Jesus met them and they came to
him
“Go to Galilee”
Jesus said. There they’ll see me.
We come to an encounter with Christ and he
bids us go and tell; go and do.
Imagine how these two
women, “Mary Magdalene and the other Mary”, must have felt in that at once
terrifying and beautiful encounter in the garden on that first Easter morning.
Wouldn't they want to have stayed there where he "walks with me and he
talks with me and tells me I am his own?" Wouldn't you?
This grand and
wonderful story is, however, all about going and not staying. After hearing of
the empty tomb, the beauty of the garden in that early morning, the lovely
sounds of the birds in the trees, the warmth of the rising sun, we would all like
to stay.
But we must go.
Go and tell others.
Go to Galilee.
When we join
churches, we make for ourselves a place of delight and comfort and most of us
would like to stay here. But the Gospel compels us to go.
Go to the difficult
places; the broken places, in Waukesha, in Milwaukee, and tell of the wonders
in store even for the most broken in body, soul and spirit. There is good news
for us all even in the darkest of times and places. We all need someone who has
witnessed the resurrection to tell us that our broken hearts are not the end of
the story but the beginning of newness of life in Christ.
"Go to
Galilee," Jesus says, "for there I have work for you to do."
This garden has a
lovely view, but Galilee has need of you.
Come and Go. He’s
going ahead of us and has promised to be with us even to the end of the age.
So should we go and
tell the Good News of Jesus and his love.
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